Skip to main content

Yom Kippur and The Great Victory of Egypt







Yom Kippur is one of Israel feasts, which is Day of Atonement. Egypt and Syria declared the war against Israel on that day for reasons stated by Mohammed Abd Al-Ghany Al-Gamasy chief of operations of Egyptian Army during the war in his memoirs saying:



( We made a study in the operations organization in the light of the military situation of the enemy and of our forces, the idea of the planned attack operation, the technical specifications of "Suez Canal" in respect of the ebb and tide. We studied all months of the year to choose the best month to thrust the canal in the light of the state of the ebb, tide and the speed of the current and its direction.



The study included also all official holidays in Israel other than Saturday, their weekly holiday, as the enemy forces will be less ready for war. We found that they have eight feasts, three of them in October: Kippur day, Sukkot and Rosh Hashana. Our concern was to know the effect of every holiday on procedures of mobilization in Israel..., Israel has different means to call the reserve forces... public means and secret means by "Terms" or symbolic phrases through the Radio or Television... we found that Kippur day is the only day in the year that the Radio and the Television stop their transmission as a part of traditions of this feast. That means that calling the reserve forces by public speedy means will not be used, thus, they will use other means which need more time to mobilize the reserve....It was Saturday, Kippur Day, 6 October 1973, which was also the tenth of Ramadan, one of convenient days that was our choice.....)

Comments

Popular posts from this blog

The bindweeds of Egypt and their symbolic role for the deceased

http://www.egyptraveluxe.com/cairo_half_day_tour_to_cairo_egyptian_museum.php From the Middle Kingdom until the 18th Dynasty, representations are found of a parasitic bindweed associated with the stems of papyrus, . Its representations increase and refine themselves during the Amarnian period because of the naturalistic leaning to nature; but it is in Ramesside times, and more particularly that of Ramesses II, that the images become more beautiful and most detailed. The plant is frequently attached to the stem of the papyrus, or to bouquets, but being also able to, more rarely, exist separately. After the 20th Dynasty, if the theme persists, the quality of the representations decrease (as do all more representations of nature). This success under the Ramesseses is probably linked with the specific beliefs of that time, and notably the eminent place that the solar cults occupy. The nature of the plant has been under debate a long time ...

US authorities return eight stolen ancient Egyptian artifacts

US authorities agreed to return eight ancient Egyptian artifacts stolen and illegally smuggled out of the country. Today, upon his arrival from the United States, Minister of Antiquities Mohamed Ibrahim announced that US authorities agreed to return eight ancient Egyptian artefacts stolen and illegally smuggled out of the country. The objects are to arrive next month. The pieces include the upper part of a painted anthropoid wooden sarcophagus from the Third Intermediate period depicting a face of a woman wea ring a wig decorated with coloured flowers. Two linen mummy wrappings covered with plaster and bearing paintings showing winged amulets pushing the sun disc are also among the artefacts. Hieroglyphic text showing the name and titles of the deceased are also found on the plaster cover. The third piece is a cartonage painted mummy mask from the Third Intermediate period while the fourth and fifth items are Middle Kingdom wooden boats. The other three items are lim...

what exactly happened to the Sphinx's nose?

The Sphinx's Nose The nose of the Great Sphinx at Giza is made conspicuous by its absence. What happened to it? The popular story is that the troops of Napoleon Bonaparte used the nose for target practice in 1798. Drawings done for La Description de L'Egypte depict a noseless Sphinx. The Sphinx, 1743. In 1737, British traveler Richard Pococke visited Egypt and made a sketch of the Sphinx that was published six years later. The nose is shown intact, but Pococke likely exercised his poetic license by adding it when it was not there (earlier, in 1579, Johannes Helferich had further taken an artist's liberties by depicting the Sphinx with a nose -- and with decidedly female features). Frederick Lewis Norden, an artist and marine architect, also sketched the Sphinx in 1737. His detailed drawings, published in 1755, were more realistic and showed the Sphinx with no nose. It is very unlikely that Norden would omit the nose if it was present. We can conclude that the...