Skip to main content

Temple of Philae (Aswan), Egypt




The Philae Temple dedicated to the Goddess Isis in Upper Egypt is situated in one of the most idyllic settings in Egypt although this is more from necessity than by natural design. After the building of the first Aswan Dam, rising waters used to lap around the Temple, submerging it for half the year. During that time, tourists would still visit the Temple, catching sight of the shadows beneath the translucent water.
Once work began on the new Aswan High Dam, it became apparent that the temple would be lost forever. UNESCO and the Egyptian authorities organised a huge operation to relocate the Temple to the nearby Aglika Island, which, similarly to Abu Simbel, was landscaped to match the original site. The new location is set amid volcanic outcrops, perched beautifully on the deep blue lake, however, it no longer faces Biga Island (sacred to Osiris), from where the Temples holiness derived.
Most people visit Philae on day tours from Aswan, either using taxis or minibuses.


The Cult of Isis
Of all the cults of ancient Egypt, none endured longer or spread further than the worship of the goddess Isis. As the consort of Osiris, she civilised the world by instituting marriage and teaching women the domestic arts. As an enchantress, she collected the dismembered fragments of his body and briefly revived him to conceive a son, Horus, using her magic to help him defeat the evil Seth and restore the pine order. As pharaohs identified themselves with Horus, the living King, so Isis was their pine mother – a role which inevitably associated her with Hathor, the two goddesses being conflated in the Late Period. By this time Isis was the Great Mother of All Gods and Nature, Goddess of Ten Thousand Names, of women, purity and sexuality.
By a process of identification with other goddesses around the Mediterranean, Isis-worship eventually spread throughout the Roman Empire (moving as far as modern-day Hungary). The nurturing, forgiving, loving Isis was Christianity’s chief rival between the third and the fifth centuries. Many scholars believe that the cult of the Virgin Mary was Christianity’s attempt to wean converts away from Isis and early Coptic art identifies one with the other, Horus with Jesus, and the Christian cross with the pharaonic ankh.

www.egyptraveluxe.com
info@egyptraveluxe.com

Comments

Popular posts from this blog

The bindweeds of Egypt and their symbolic role for the deceased

http://www.egyptraveluxe.com/cairo_half_day_tour_to_cairo_egyptian_museum.php From the Middle Kingdom until the 18th Dynasty, representations are found of a parasitic bindweed associated with the stems of papyrus, . Its representations increase and refine themselves during the Amarnian period because of the naturalistic leaning to nature; but it is in Ramesside times, and more particularly that of Ramesses II, that the images become more beautiful and most detailed. The plant is frequently attached to the stem of the papyrus, or to bouquets, but being also able to, more rarely, exist separately. After the 20th Dynasty, if the theme persists, the quality of the representations decrease (as do all more representations of nature). This success under the Ramesseses is probably linked with the specific beliefs of that time, and notably the eminent place that the solar cults occupy. The nature of the plant has been under debate a long time ...

US authorities return eight stolen ancient Egyptian artifacts

US authorities agreed to return eight ancient Egyptian artifacts stolen and illegally smuggled out of the country. Today, upon his arrival from the United States, Minister of Antiquities Mohamed Ibrahim announced that US authorities agreed to return eight ancient Egyptian artefacts stolen and illegally smuggled out of the country. The objects are to arrive next month. The pieces include the upper part of a painted anthropoid wooden sarcophagus from the Third Intermediate period depicting a face of a woman wea ring a wig decorated with coloured flowers. Two linen mummy wrappings covered with plaster and bearing paintings showing winged amulets pushing the sun disc are also among the artefacts. Hieroglyphic text showing the name and titles of the deceased are also found on the plaster cover. The third piece is a cartonage painted mummy mask from the Third Intermediate period while the fourth and fifth items are Middle Kingdom wooden boats. The other three items are lim...

KV-63 ~ Newly Discovered Tomb

Valley of the Kings Valley of the Kings - Luxor Tomb of Tutankhamun Valley of the Kings - Luxor Valley of the Kings, Egypt KV-63 ~ Newly Discovered Tomb KV-63 is located in the Valley of the Kings approximately 14.5 meters from the south edge of KV-62, the Tomb of Tutankhamun. Dr. Zahi Hawass officially pronounced the newly discovered tomb, KV-63 on 10 Febru ary 2006. However, the initial shaft was discovered a few days before the end of 2005 excavation season. KV-63 is the first tomb to be discovered in the Valley of the Kings since 1922. it is now believed to have been a storage chamber for the mummification process. The chamber contained seven wooden coffins and many large storage jars. All coffins have now been opened, and were found to contain only mummification materials, with the jars also containing mummification supplies including salts, linens, and deliberately broken pottery. Some clay seal impressions contain text, such as the partial word 'pa-aten,' part o...