A priest, who has nearly disappeared completely, makes libation and incensement over the top of offerings placed on two monopodal tables. To the left is seated a man and three women. The text identifies them: "Making libation and incensement for the Osiris, the overseer of the livestock of Menkheperre, Khonsu, who is called To, justified", "The mistress of the house, greatly praised by Hathor of Ermant (Iunu), May", "His mother, the chantress of Montu, Lord of ..., Tauseret" and "His daughter, the chantress of Montu, Wiay".
Pabasa, who was also called Pabes, has a large tomb at Asasif, just outside the entrance to Hatshepsut’s temple at Deir el-Bahri. Like Ankh-hor, who held this important title after him, he was the ‘Chief Steward of the God’s Wife Nitocris’ (Neitiqert) during the reign of Saite king Psamtek I. Pabasa’s tomb still has a large mudbrick superstructure. A steep flight of stairs leads down to the entrance of the subterranean levels and on the lintel above the doorway is a fine relief of a barque, adored by the souls of Pe and Nekhen, by the God’s Wife, Nitocris and by the deceased. A small vestibule leads to a larger pillared sun court. The vestibule shows scenes of Pabasa’s funeral procession, including mourners and the ‘Abydos Pilgrimage’. There is a long text of Pabasa and depictions of his son, Thahorpakhepesh, who acted as sem-priest at his father’s funeral. On the inner lintel of the entrance to the court, a relief shows Osiris and Re-Horakhty, in the cent...


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