The agricultural scenes    these scenes may also have the aim of presenting the succession of the seasons and thus providing a calendar for eternity. The upper area is divided into three registers, the top two of which have a canopy at the right-hand end, under which sits another image of Nakht. He also appears similarly at the right-hand end of the bottom register, again under his canopy. None of the actual scenes of agriculture contain descriptive texts, although thirteen columns for such were created in the next to top register; these were however left totally blank The activities begin in the bottom register with the preparation of the land and continue in the three shorter upper ones. Nakht The upper image of Nakht has him seated on a stool, holding a long staff in his right hand and a folded piece of cloth in his other, which he rests on his lap .He is dressed differently to that of his standing image before the offerings, this time he has ...

The eleven lines of text above the scene describe it as follows (the name of Amon having been removed three times) : "Offering all good and pure things, bread, beer, ox, poultry, long-horned cattle and short-horned cattle, which are placed on the altars [of Amon, to] Re-Harakhty, to Osiris the great god, to Hathor mistress of the necropolis, and to Anubis on his hill; (by) the serving-priest of [Amon, the scribe Nakht, justified], (and) his sister, his beloved, with a place in his heart, the chantress of [Amon, Tawy], justified.". The offerings rest on a reed mat, whilst above the many different items, as mentioned above, is another reed mat on which stand four vessels, no doubt for oil or unguents. Over each of these four vessels rest lotus blossoms, both in bud and in bloom. Nakht , bared-footed and with a shoulder-length black wig and no beard, is dressed in a short white kilt with a longer semi-transparent one over it. He wears wrist bracelets on each arm and a colourful ...

NAKHT AND HIS FAMILY Nakht Nakht ,  means "strong" , held the positions/titles of "scribe" and "serving priest" . his wife, Tawy, was a chantress of Amon, and  her son was called Amenemapet. The title "scribe" (which is usually placed second) simply means that he had received the education of an official, whilst his other, that of "wenuti" is so rarely used (even in other tombs) that it must indicate a very secondary function. Within the texts of the walls (and the small statue) this word is written in five different ways ( , , , and ). In each case this was followed by the name "Amon" , and which in each case has been removed. The title indicates a class of priest or temple official whose duties and rank are not very clear. Its use to identify an individual is very rare. It clearly refers to members of a roster whose period of service was fixed to certain hours of the night or day. It would appear that they were l...