Antique Statue of Amenhotep III 1400 BC. This statue was found inside Luxor Temple in 1900. The great about this photo ,the face of the little boy setting next to the statue and the amazing similarity of their facial features and face structure .....!!!!! what do you think ?

Tom  and Jerry in pharaohnic Egypt ,this is a scene back to nearly 1400 BC. ,Where the artist depicted one of the priests as a mice mocking at him while the chief of artisans as the cat who forced to serve him propriety . This is known as Ostraka piece and it is one of thousands other similar ostrakas were found near the artisans village of Deir Elmadina -Luxor west bank. Ostrakas for ancient Egyptian artist is a stone sketch board .

Is Egypt Safe for Tourists To visit? Yes. The truth about Egypt is that its recent restlessness is more about internal domestic issues and about a proud and awakened people yearning for freedom and dignity. That's what the Egyptian Revolution in January 2011 was all about, and the country continues to make its way toward this goal. Ordinary Egyptians all over the country warmly welcome foreign tourists, especially Americans, and they are always incredibly happy to see them returning. foreign  media  continue to perpetuate the myth that Egypt is unsafe for foreign tourists, and they love to play old clips of rallies and demonstrations in one tiny square in one city of Egypt from specific days every time a story on Egypt is reported. The funny thing to those is actually on the ground in Egypt every month is that we see these same news reports and stories on TV from  , then  look out the window and see life on the streets of Cairo going on as normal - calmly ...

Egypt biblical Tours   The Bible stories concerning the relationship of God's people with Egypt have been subject to much ridicule. Critics regard Biblical stories, such as the accounts of Joseph and the Exodus, as mythology.  The stones of archaeology were silent witnesses to the dramas of the past, and it was only after 1799, when the Rosetta Stone was discovered, that the ancient records could be deciphered. It took Jean-François Champollion 20 years to decipher the ancient hieroglyphics from the Rosetta Stone. The Stone was unique in that three languages were inscribed upon it, each telling the same story. The science of archaeology is thus a fledgling science, and most of its treasures have only been subject to scrutiny in the last century. Today it is possible to not only rea...

The Metternich Stele--Obverse . The Metternich Stele--Reverse . in Egypt, it became the custom to make house talismans in the form of small stone stelae, with rounded tops, which rested on bases having convex fronts. On the front of such a talisman was sculptured in relief a figure of Horus the Child (Harpokrates), standing on two crocodiles, holding in his hands figures of serpents, scorpions, a lion, and a horned animal, each of these being a symbol of an emissary or ally of Set, the god of Evil. Above his head was the head of Bes, and on each side of him were: solar symbols, i.e., the lily of Nefer-Tem, figures of Ra and Harmakhis, the Eyes of Ra (the Sun and Moon), etc. The reverse of the stele and the whole of the base were covered with magical texts and spells, and when a talisman of this kind was placed in a house, it was supposed to be directly under the protection of Horus and his companion gods, who had vanquished all the hosts of darkness and all the powers of ...

Horus holding the Hippopotamus-fiend with chain and spear. Behind stand Isis and Heru Khenti-Khatti . Horus driving his spear into the Hippopotamus-fiend; behind him stands one of his "Blacksmiths" . . Horus driving his spear into the belly of the Hippopotamus-fiend as he lies on his back; behind stands on of his "Blacksmiths" . Horus and Isis capturing the Hippopotamus-fiend . the legend assumes that Ra, was still reigning on earth, though he was old and feeble, and had probably deputed his power to his successor, whom the legend regards as his son. In the 363rd year of his reign Ra-Harmakhis  1 was in Nubia with his army with the intention of destroying those who had conspired against him; because of their conspiracy ( auu ) Nubia is called "Uaua" to this day. From Nubia Ra-Harmakhis sailed down the river to Edfu, where Heru-Behutet entered his boat, and told him that his foes were conspiring against him. Ra-Harmakhis in answer addressed Her...

(All of these recipes are authentic and were taken from the Papyrus Ebers.) Found in Egypt in the 1870s, the Ebers Papyrus contains prescriptions written in hieroglyphics for over seven hundred remedies. This prescription for an asthma remedy is to be prepared as a mixture of herbs heated on a brick so that the sufferer could inhale their fumes. Georg Ebers (1837­1898) Cure for Diarrhoea: 1/8th cup figs and grapes, bread dough, pit corn, fresh Earth, onion, and elderberry. Cure for Indigestion: Crush a hog's tooth and put it inside of four sugar cakes. Eat for four days. Cure for Burns: Create a mixture of milk of a woman who has borne a male child, gum, and, ram's hair. While administering this mixture say: Thy son Horus is burnt in the desert. Is there any water there?There is no water. I have water in my mouth and a Nile between my thighs. I have come to extinguish the fire. Cure for Lesions of the Skin: After the scab has fallen off put on it: Scribe's e...

   a scene depicting the Feast of the White Hippopotamus", which is very rare. Only one other example of this ceremony is known, from a fragment of a Saite period artifact now in the Brussels Museum. Here, the king wears the red crown and holds a baton and the white club in his hands. He wears a long ribbon hanging from his left shoulder. In back of the king are the two half-heavens that accompany the scene of the "great stride". Before him are two small dancing figures surmounted by the name of a city, and above that is a hammered-out hippopotamus with a brief caption recording the "Feast of the White [Hippopotamus]. It should be noted that the red, male Sethien hippopotamus, who was an enemy of Horus, must be distinguished from the whi...

Within one of the chapels on its southern wall is recorded the temple foundation ceremony and the consecration of the temple with natron (salt). Here, the king buries a stake in the earth with a mallet. This scene depicts "stretching the cord between the two stakes", but unfortunately it is now missing. In the second scene, the king, wearing the atef crown, digs out a furrow using a hoe and then refills it with the contents of a bushel basket. The king also molds a brick and then offers a series of briquettes, which were often made of precious material, for the four corners of the temple. We are informed by a stela that: "My majesty ordered that the foundation ceremony should be prepared at the approach of the day of the Fea...

the famous "Botanical Room", with its representations of exotic flora and fauna encountered during Tuthmosis III's foreign military campaigns. we find birds going toward the west. Two of the birds include the lapwing (Vanellus cristatus) and the red casarca (Asarka rutila). Another bird is almost certainly an ibis, while two others are not identified. Pomegranates surmount the depictions of the birds. On the northern corner of the east wall is an inscription that states: "Year 25, under the majesty of the king of Upper and Lowwer Egypt, Menkheperre, forever living, plants that His Majesty has found in the land of Retenu (Syria). Here, various plants are depicted in various stages. They include Dracunculus vulg (Arum dracunculus), a type of ...

This pair of obelisks was produced from granite on the island Sehel at Aswan under the supervision of the steward Amen-hotep. Their transport by ship and the erection of both obelisks at Karnak is shown in detail in the so-called "Hall of O" in the first portico of the temple of Hatshepsut at Deir el-Bahari. A relief in her Red Chapel also provides a report about the donation of these two obelisks. The standing, northern obelisk of Hatshepsutt must be considered one of the most famous single monuments within the whole of the Karnak complex. Originally, she erected four obelisks at Karnak, but only this one remains. However, at approximately 29.56 meters tall, it is the largest standing obelisk in Egypt. Built of red granite, it ...

   we have a contemporary description of the image of the barque .That does not seem to exaggerate the beauty of this boat, and even omits the delicate reliefs the decorate its hull and still retain some traces of the yellow paint that was used to depict the vessel's gold coating. We know from the Harris papyrus that the barque Userhat was around 68 meters long. We see in the center of the boat the naos which contained the sacred barque of Amun, which is placed on a pedestal preceded by a staircase holding up the masts and the obelisks. Before this pedestal are three jackal headed figures and seven Nile gods who worship Amun. In the rear behind the naos the king is navigating the boat by holding the steering oar himself. The king also appears in th...

This is the so called magic image of Amun. Here, the pharaoh is referred to as per-aa in the two cartouches, and he is making libation in the presence of a very strange image. The representation has the head of Amun, wearing a crown topped by a solar disk surmounted by two large feathers, which emerge from a goatskin bottle embraced by the extended wings of Ma'at. In turn, this depiction surmounts a pedestal crowned by a uraeus, in front of which is a lion whose chest comes up to the level of the shafts. It would seem that this "magic image of Amun" was perhaps paraded during processions. This scene then sits upon a table fronting a series of lotuses, each of which is giving birth to a new lotus framed by two buds.

  There are only three registers that are visible today. The two lower registers begin at the western edge with acts of conquest, after which the king begins his return journey home as the scenes move toward the temple entrance, where he presents his defeated enemies to Amun. On each side of the doorway the scenes expand in height so that they take up the first two registers, and represent the "ritual massacre of the vanquished". At the east end of the southern wall is carved the narration of the Battle of Kadesh in a long text of vertical columns below a large scene in which the king and the princes are bringing a bound group of prisoners  before Amun. In addition to the reliefs concerning the Battle of Kadesh, there is also, on the wall protruding from the exterior southern wall of the Hypostyle hall, reliefs that depict the surrender of the fortress of Askalon. This was a city about ten ...